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Joan Anim-Addo (Grenada/UK)
Caribbean Studies Centre
Goldsmiths College, University of London
Pan-Africanist women
of the modernist era: a re-evaluation of Amy Ashwood Garvey
Alert to the warning by Merle Collins that “tales of
hunting will always/ glorify the hunter/ until the lioness/
is her own/ hiss-/ -torian” (1992), this paper, arising
from a search for black activist/artists of the period (1860-1939),
interrogates modernism and the invisibility of black artists
indicated in its history. If, as Gikandi argues, a failure
to account for the part played by race is significant to studies
of modernism, how might the complexity of African-Caribbean
women’s position a century after Emancipation redefine
modernism itself? Fragmented findings within the research
in the UK for ‘networking women’ across Europe
during the first decades of the twentieth century indicate
a key role for Pan-Africanism in shaping the involvement of
black women such as Amy Ashwood Garvey. I am concerned to
link Ashwood Garvey’s activism with other modernist
black women and to explore some meanings of the Pan-Africanist
dynamic in the praxis with which she was involved. What did
Ashwood Garvey’s travelling signify in a period when
black freedom perceived in Europe was itself a crucial modernist
signifier? I consider the meanings subverted and particularly
that which Merle Hodge (1990) has referred to as ‘the
contradiction between art and activism’.
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